Everlasting status is at this very moment, and is not a theoretical something past the grave. It is a clear condition of awareness in which the vibes of the body, the shifting and uneasy perspectives, and the conditions and occasions of life are believed to be of a transitory and hence of a deceptive character.
Everlasting status does not have a place with time, and will never be found in time; it has a place with Eternity; and similarly as time is at this very moment, so is Eternity without a moment’s hesitation, and a man may find that Eternity and set up in it, in the event that he will conquer the self that gets its life from the unacceptable and perishable things of time.
While a man remains drenched in sensation, seek, and the passing occasions of his step by step presence, and respects those sensations, cravings, and passing occasions as of the substance of himself, he can have no learning of interminability. The thing which such a man longings, and which he confuses for interminability, is diligence; that is, a continous progression of sensations and occasions in time. Living in, adoring and sticking to, the things which fortify and pastor to his quick satisfaction, and understanding no condition of cognizance above and free of this, he yearns for its duration, and endeavors to expel the prospect that he will finally need to part from those natural extravagances and enjoyments to which he has moved toward becoming subjugated, and which he views as being indistinguishable from himself.
Perseverance is the direct opposite of everlasting status; and to be invested in it is profound demise. Its extremely nature is change, temporariness. It is a persistent living and kicking the bucket.
The passing of the body can never offer to a man interminability. Spirits are not unique in relation to men, and carry on with their little hot existence of broken awareness, are still inundated in change and mortality. The mortal man, he who yearns for the industriousness of his pleasure-cherishing identity is as yet mortal after death, and just carries on with another existence with a start and an end without memory of the past, or information without bounds.
The interminable man is he who has confined himself from the things of time by having climbed into that condition of cognizance which is settled and unvariable, and is not influenced by passing occasions and sensations. Human life comprises of an evermoving parade of occasions, and in this parade the mortal man is submerged, and he is conveyed alongside it; and being so conveyed along, he has no learning of what is behind and before him. The unfading man is he who has ventured out of this parade, and he remains by unaffected and watches it; and from his settled place he sees both the some time recently, the behind and the center of the moving thing called life. Never again recognizing himself with the sensations and vacillations of the identity, or with the outward switches which make up the life in time, he has turned into the indifferent observer of his own predetermination and of the fates of the men and countries.
The mortal man, likewise, is one who is gotten in a fantasy, and he neither realizes that he was in the past conscious, nor that he will wake once more; he is a visionary without information, nothing more. The unfading man is as one who has stirred out of his fantasy, and he realizes that his fantasy was not a persisting reality, but rather a passing deception. He is a man with learning, the information of the two expresses that of determination, and that of eternality,- and is in full ownership of himself.
The mortal man lives in the time or world condition of awareness which starts and closures; the godlike man lives in the astronomical or paradise condition of cognizance, in which there is neither starting nor end, however an interminable at this point. Such a man stays balanced and undaunted under all progressions, and the demise of his body won’t in any capacity intrude on the interminable awareness in which he stands. Of such a one it is stated, “He might not taste of death”, since he has ventured out of the flood of mortality, and built up himself in the dwelling place Truth. Bodies, identities, countries, and universes pass away, yet Truth remains, and its grandness is undimmed by time. The eternal man, at that point, is he who has vanquished himself; who never again recognizes himself with the selfish strengths of the identity, however who has prepared himself to coordinate those powers with the hand of an ace, thus has carried them into agreement with the causal vitality and wellspring of all things.
The fuss and fever of life has stopped, uncertainty and dread are thrown out, and demise is not for him who has understood the fadeless quality of that life of Truth by altering heart and psyche to the interminable and unchangeable verities.